Bernie Sanders, Tim Farron, and the regime change which has taken place within liberalism

In my new book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge, 2017), I note how partly under the influence of the social and cultural revolution of the 1960s, liberalism has arguably developed from a means of managing diversity in the direction of an ideological agenda of its own. Illustrative of this development is that for certain scholars it has now become a question mark if, and to what extent, religion should be tolerated at all within a liberal democracy.

For more information on the book, go here:

Constitutionalism, Democracy and Religious Freedom. To Be Fully Human.

See also:

Press Release: ‘Hans-Martien ten Napel has book published “Constitutionalism, Democracy and Religious Freedom. To Be Fully Human”’.

 

 

Book Recommendations (I): Nicholas Wolterstorff, Understanding Liberal Democracy (2012)

About the book:

Understanding Liberal Democracy presents notable work by Nicholas Wolterstorff at the intersection between political philosophy and religion. Alongside his influential earlier essays, it includes nine new essays in which Wolterstorff develops original lines of argument and stakes out novel positions regarding the nature of liberal democracy, human rights, and political authority. Taken together, these positions are an attractive alternative to the so-called public reason liberalism defended by thinkers such as John Rawls. The volume will be of interest to philosophers, political theorists, and theologians, engaging a wide audience of those interested in how best to understand the nature of liberal democracy and its relation to religion.’

About the author:

‘Nicholas Wolterstorff is Noah Porter Professor Emeritus of Philosophical Theology, Yale University. Currently he is a Senior Fellow at the Institute for Advanced Studies in Culture, at the University of Virginia. He has been President of the American Philosophical Association, and of the Society of Christian Philosophers; he is a fellow of the American Academy of Arts and Sciences. Among the lectures he has given are the Wilde Lectures at Oxford University, the Gifford Lectures at St Andrews University, and the Stone Lectures at Princeton Seminary. He has published over twenty books including On Universals, Works and Worlds of Art, Art in Action, Until Justice and Peace Embrace, Reason within the Bounds of Religion, Divine Discourse, John Locke and the Ethics of Belief, Thomas Reid and the Story of Epistemology, Educating for Shalom, Lament for a Son, Justice: Rights and Wrongs and Justice in Love.’

Source, and more information: Wolterstorff, Understanding Liberal Democracy. Essays in Political Philosophy.

As I write in the introduction to my new book, Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge, 2017), I have found that some of the most worthwhile books on liberal democracy which have been published in recent years, have been authored, for example, by ethicists and philosophers. You can read part of the introduction to my book here.

As I demonstrate in the third chapter of Constitutionalism, Democracy and Religious Freedom. To Be Fully Human, Wolterstorff’s Understanding Liberal Democracy is a major example of such a worthwhile book.

See also Twelve posts introducing my new book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human

Twelve posts introducing my new book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human

For the posts, please see:

Article ‘This Map Of The State Of Religious Freedom Around The World Is Chilling’

Article ‘Princeton Seminary Reforms Its Views on Honoring Tim Keller’

Yale Law Professor: ‘American courts are tackling Islamophobia – why won’t Europeans?’

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017)

R.R. Reno on ‘Islam and America’

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order

Constitutionalism, Democracy and Religious Freedom. To Be Fully Human now also available as eBook

See:

eBook (VitalSource)

Kindle (Amazon)

Table of Contents

Introduction

1. In Medias Res: Communal Religious Freedom under Pressure

2. Social Pluralist Constitutionalism

3. Pluriform Democracy

4. A Generous Conception of Religious Freedom

Conclusion: “A Horizon of Beauty”

Press Release: ‘Hans-Martien ten Napel has book published “Constitutionalism, Democracy and Religious Freedom. To Be Fully Human”’

’18 May 2017

In 2014 Hans-Martien ten Napel received a Research Fellowship in Legal Studies at the Center of Theological Inquiry in Princeton, NJ. The book he wrote as a result of this fellowship was published last week by Routledge Law.

The description of the book, entitled Constitutionalism, Democracy and Religious Freedom. To Be Fully Human, is as follows:

‘In both Europe and North America it can be argued that the associational and institutional dimensions of the right to freedom of religion or belief are increasingly coming under pressure. This book demonstrates why a more classical understanding of the idea of a liberal democracy can allow for greater respect for the right to freedom of religion or belief.

The book examines the major direction in which liberal democracy has developed over the last fifty years and contends that this is not the most legitimate type of liberal democracy for religiously divided societies. Drawing on theoretical developments in the field of transnational constitutionalism, Hans-Martien ten Napel argues that redirecting the concept and practice of liberal democracy toward the more classical notion of limited, constitutional government, with a considerable degree of autonomy for civil society organizations would allow greater religious pluralism. The book shows how, in a postsecular and multicultural context, modern sources of constitutionalism and democracy, supplemented by premodern, transcendental legitimation, continue to provide the best means of legitimating Western constitutional and political orders.’

Research Fellowship in Legal Studies Hans Martien ten Napel

More information about the book

Interview in 2015 with Hans-Martien ten Napel about the research project

Source: https://www.universiteitleiden.nl/en/news/2017/05/hans-martien-ten-napel-published-book-constitutionalism-democracy-and-religious-freedom.-to-be-fully-human

For the Dutch version of the press release, please see: Hans-Martien ten Napel publiceert boek “Constitutionalism, Democracy and Religious Freedom. To Be Fully Human”

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human now published

About the book:

‘In both Europe and North America it can be argued that the associational and institutional dimensions of the right to freedom of religion or belief are increasingly coming under pressure. This book demonstrates why a more classical understanding of the idea of a liberal democracy can allow for greater respect for the right to freedom of religion or belief.

The book examines the major direction in which liberal democracy has developed over the last fifty years and contends that this is not the most legitimate type of liberal democracy for religiously divided societies. Drawing on theoretical developments in the field of transnational constitutionalism, Hans-Martien ten Napel argues that redirecting the concept and practice of liberal democracy toward the more classical notion of limited, constitutional government, with a considerable degree of autonomy for civil society organizations would allow greater religious pluralism. The book shows how, in a postsecular and multicultural context, modern sources of constitutionalism and democracy, supplemented by premodern, transcendental legitimation, continue to provide the best means of legitimating Western constitutional and political orders.’

For the source, and more information also on how to order the book, see: Routledge.com or Amazon.com.

See also: Interview on project on ‘Constitutionalism, Democracy and Religious Freedom’.

Article ‘This Map Of The State Of Religious Freedom Around The World Is Chilling’

From the article:

‘In many countries around the world, it remains difficult for people of all religions to practice their faith freely. And in others, it’s getting harder.

A Pew Research Center report released Tuesday shows that the number of countries with high levels of religious restrictions ― either from the government or from hostile individuals or groups ― grew overall from 34 percent in 2014 to 40 percent in 2015, the latest year for which data is available. (…)

Consistent with previous years, the Middle East-North Africa region had the largest percentage of governments that harassed and used force against religious groups (95 percent). European countries came in second, at 89 percent. Europe also experienced the largest increase in government harassment (rising from 17 countries in 2014 to 27 countries in 2015) and use of force against religious groups (going from 15 countries in 2014 to 24 countries in 2015). In particular, Pew pointed to France for cases where individuals were punished for wearing face coverings in public spaces and Russia for prosecuting groups for publicly exercising their religion.’

Read the whole article by Carol Kuruvilla here: http://www.huffingtonpost.com/entry/pew-global-religious-restrictions_us_58ed070be4b0ca64d919ab12.

In my forthcoming book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human I write that before I left for Princeton I already had the sense that, as the then United Nations Special Rapporteur on freedom of religion or belief Heiner Bielefeld noted in 2012, religious freedom was globally becoming ‘a human right under pressure’. Political scientist Allen D. Hertzke, the editor of a recent volume on the future of the right to freedom of religion or belief, speaks about ‘a profound paradox of our age’, in the sense that ‘at the very time that the value of religious freedom is mounting, the international consensus behind it is weakening (…). Indeed we see not only widespread violations around the world, but looming threats in the West that jeopardize previous gains’.

This is the twelfth post in a new series introducing my new book.

For the first eleven posts, please see:

Article ‘Princeton Seminary Reforms Its Views on Honoring Tim Keller’

Yale Law Professor: ‘American courts are tackling Islamophobia – why won’t Europeans?’

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017)

R.R. Reno on ‘Islam and America’

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order

 

Article ‘Princeton Seminary Reforms Its Views on Honoring Tim Keller’

‘The most popular Reformed preacher and author in America today is not eligible to receive Princeton Theological Seminary’s annual award in Reformed theology and public witness.

The mainline seminary reversed its decision to honor Tim Keller with a prize named for neo-Calvinist theologian Abraham Kuyper following outcry over the Presbyterian Church of America (PCA) pastor’s conservative positions.

Princeton president Craig Barnes announced the news in a letter released Wednesday morning.’

Read the whole article in Christianity Today here: http://www.christianitytoday.com/gleanings/2017/march/princeton-rescinds-tim-keller-kuyper-prize-women-ordination.html.

In my forthcoming book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human, I write that there is an increasing academic fascination with cities, both in theology and law and political science, and rightly so. The reason for this lies without doubt in part in the prognosis that during the 21st century globally ever more people will be living in cities. As a result, the urge is felt to develop a theology for the city, with the help of which urban populations can be reached.

An example is provided by the ministry of Tim Keller in New York City. His Redeemer Presbyterian Church, which celebrated its 25th anniversary in 2014 and can already in many ways be regarded as a success story, recently adopted an even more ambitious plan to reach a still larger part of the population of Manhattan. Also more in general, New York City can, contrary to what many people would expect, best be characterised as a religiously vibrant place.

This is the eleventh post in a new series introducing my new book.

For the first ten posts, please see:

Yale Law Professor: ‘American courts are tackling Islamophobia – why won’t Europeans?’

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017)

R.R. Reno on ‘Islam and America’

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order.

Yale Law Professor: ‘American courts are tackling Islamophobia – why won’t Europeans?’

‘On both sides of the Atlantic, courts this week have addressed the relationship of Islam to the west, but with radically different approaches and outcomes. In the US, federal courts in Hawaii and Maryland have halted Donald Trump’s second attempt at a Muslim ban. Meanwhile, the European court of justice, Europe’s highest court, has upheld the right of private employers to ban Muslim women from wearing headscarves.

American and European law each embrace principles of religious neutrality and non-discrimination, but the divergent application of those laws reflects different levels of discomfort with religion generally and a demographic anxiety with Islam in particular.’

Read here the rest of this article by Muneer I Ahmad in the Guardian of 17th March 2017: https://www.theguardian.com/commentisfree/2017/mar/17/islamophobia-most-worrying-europe-not-trumps-america.

Muneer I Ahmad is Clinical Professor of Law at Yale Law School and co-director of the Worker & Immigrant Rights Advocacy Clinic, which was co-counsel on the first case to challenge the original Muslim Ban.

My forthcoming book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) is comparative, among other things, in the sense that it sometimes points towards differences and similarities between Europe and North America, be it not in a systematic manner. As such, it notes that in Europe respect for the fundamental right of freedom of religion or belief appears to have been eroding for quite some time, certainly in some of the courts.

This is the tenth post in a new series introducing this book.

For the first nine posts, please see:

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017)

R.R. Reno on ‘Islam and America’

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

In mijn bijdrage ‘Onthoud de PVV het initiatief in de kabinetsformatie’ in het Nederlands Juristenblad van deze week schrijf ik onder meer dat er, naast politieke, ook rechtsstatelijke aanknopingspunten te vinden zijn voor de beantwoording van de vraag of de PVV al dan niet het initiatief in de kabinetsformatie moet krijgen.

In een recent interview met de ARD stelde Wilders dat zijn partij van oordeel is ‘dass man den Islam nicht mit anderen Religionen vergleichen kann, sondern nur mit totalitären Ideologien, die wir in der Vergangenheit gesehen haben, etwa dem Kommunismus oder dem Faschismus’. Een dergelijke stellingname opent de weg voor onder meer vergaande en eenzijdige beperkingen van de vrijheid van godsdienst van moslims, zoals ook blijkt uit het concept-verkiezingsprogramma PVV 2017-2021.

Zie voor de bijdrage in het Nederlands Juristenbladhttp://njb.nl/Uploads/Magazine/PDF/NJB-1710-eerste-deel.pdf.

Bovenstaande argumentatie vloeit in belangrijke mate voort uit hetgeen ik opmerk in een binnenkort te verschijnen boek over de betekenis van de vrijheid van godsdienst en levensovertuiging voor de liberale democratie in het algemeen:

‘A reorientation of liberal democracy towards the common good is one main contribution that world religions such as Christianity, Islam and Judaism can help achieve in an otherwise religiously violent world. The constitutional significance of in particular the associational and institutional dimensions of the right to freedom of religion or belief is that they facilitate this contribution. To put into question the possibility to realise this right, is to doubt whether liberal democracy itself is possible.’

Dit is de negende post in een nieuwe serie ter introductie van mijn binnenkort te verschijnen boek Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge, 2017).

Voor de eerste acht posten, zie:

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017);

R.R. Reno on ‘Islam and America’;

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’;

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life;

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’;

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’;

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017;

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order.