‘In a radical new vision for the future of Christianity, NYT bestselling author and conservative columnist Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life. (…)
In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict’s monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians — Catholic, Protestant, and Orthodox — have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization’s problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm.’
See for Dreher’s forthcoming book: https://www.amazon.com/Benedict-Option-Strategy-Christians-Post-Christian/dp/0735213291
In my own forthcoming book, I write:
I should like to stress that, just like this book does not intend to polarise unnecessarily in the direction of the new critics of religious freedom, it does not want to suggest that authors subscribing to the idea of the benedict option do not have a point either.
On the other hand, it is also possible to discern a link between the new critics of religious freedom and theologians and others advocating the benedict option, in the sense that representatives of both groups sometimes appear to reject liberalism altogether. It is submitted here, however, that there remains reason for Christianity to continue its constructive, yet critical, engagement with liberalism. In fact, this is precisely what the current study aims to do.
This is the eigth post in a new series introducing my forthcoming book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge, 2017).
For the first seven posts, please see: