Twelve posts introducing my new book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human

For the posts, please see:

Article ‘This Map Of The State Of Religious Freedom Around The World Is Chilling’

Article ‘Princeton Seminary Reforms Its Views on Honoring Tim Keller’

Yale Law Professor: ‘American courts are tackling Islamophobia – why won’t Europeans?’

Waarom de PVV niet het initiatief in de kabinetsformatie moet krijgen

New Book: ‘The Benedict Option: A Strategy for Christians in a Post-Christian Nation’ (2017)

R.R. Reno on ‘Islam and America’

Michael Wear’s Reclaiming Hope (2017): ‘Learn How the Seeds of the Trump Presidency Were Sown in the Obama White House’

Major New Report by the National Secular Society: Rethinking Religion and Belief in Public Life

Symposium on Christian Democracy and America: ‘Can Christian Democracy Be America’s Next European Import?’

Journalist Ben Judah, Author of This is London (2016): ‘I Found Faith Everywhere’

The Washington Post on Why Religious Freedom Could Become the Major Religion Story of 2017

Book on Constitutionalism, Democracy and Religious Freedom. To Be Fully Human (Routledge) now available for pre-order

Presentation during Second National Conference of Christians in Political Science, Calvin College, Grand Rapids, MI (1999)

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About the Conference:

‘The Paul Henry Institute will host the second national conference of Christians in Political Science, June 17-20, 1999. Christian political scientists from the United States, Canada, the Netherlands, and Australia have already registered to attend the event. More than twenty different panels, each addressing different thematic issues, have been organized, with more than sixty papers being given by different scholars in the field. On Friday, June 18, the Rev. Richard John Neuhaus will deliver an address that will be open to the public.’

Source: http://henry.calvin.edu/dotAsset/182cb684-4848-4d40-8150-9476e78b335d.pdf.

About the Henry Institute:

‘The Paul B. Henry Institute for the Study of Christianity and Politics was created in 1997 to continue the work of integrating Christian faith and politics advanced by its namesake, educator and public servant Paul B. Henry.

The Institute is dedicated to providing resources for scholarship, encouraging citizen involvement and education, structuring opportunities to disseminate scholarly work, seeking avenues to communicate and promote information about Christianity and public life to the broader public, and motivating and training future scholars and leaders.’

About Christians in Political Science:

‘Christians in Political Science aims to encourage students of politics to integrate their Christian faith into their research and writing; stimulate and assist members to bring insights and perspectives from their faith to classroom teaching; and provide a forum for fellowship. We recognize that Christians of good faith may disagree about how Christianity should inform our professional, political, and other activities. Indeed, a major goal of CPS is to encourage discussion of these matters among believers from different traditions and with divergent views.’

My own presentation was entitled ‘The Fall of Christian Democracy in Europe’.

Paper presentation ‘Creed or Structure? Christian Democratic Vision and Attitudes towards Liberal Democracy’

Participating in a workshop on ‘Christian Democratic Ideology and Programmatic Development, 1945-2000’ at the KU Leuven. The workshop is organized by Civitas, a newly formed Forum of Archives and Research on Christian Democracy.

My own paper is entitled ‘Creed or Structure? Christian Democratic Vision and Attitudes towards Liberal Democracy’.

The abstract of the paper reads as follows:

‘The current paper asks the question to what extent one can (still) speak of a Christian Democratic ideology and identity and a distinct political programme, also with respect to liberal democracy. It defines liberal democracy for this purpose as comprising the basic principles of individual rights and government by consent of the people.

In so far as it will conclude that Christian Democracy has come to accept modern liberal democracy wholeheartedly, the paper will critically reflect on this ideological and programmatic development. It will be argued that the pressing question is whether, and to what extent, Christian Democracy and modern liberal democracy are indeed as compatible as the ideological and programmatic developments in Christian Democratic parties between 1945 and 2000 seem to suggest.

For this purpose, the paper  considers Confucian constitutionalism, the book Christian Faith and Modern Democracy and finally the Compendium of the Social Doctrine of the Church as contrasts.’

For more information on Civitas, and the workshop, see http://civitas-farcd.eu/events/upcoming.

For reports on the workshop, see http://civitas-farcd.eu/events/reports/report_ws_2013_11https://kadoc.kuleuven.be/pdf/nieuwsbrief/nb_2014/nb_2014_01.pdf.

Canon of Dutch Christian Democracy now also available in English

In order to understand how Christian Democracy in the Netherlands came into existence, this Canon takes the mid-nineteenth century as a starting point. An important date is the publication in 1847 of the book Ongeloof en Revolutie (Unbelief and Revolution) by Guillaume Groen van Prinsterer in which he let his religious beliefs permeate politics. To many, the legacy of Christian Democracy in the Netherlands can be traced back to Groen.

In the 39 lemmata that follow this political movement is outlined in more detail. Important milestones include the founding of the CDA (1980) and that of its predecessors ARP (1879), CHU (1908) and KVP (1945). More colour has been added to the Canon by the inclusion of other significant events such as the establishment of the Dutch ‘equipe’ in Europe, and cabinets with a confessional character and confessional members. Attention is also devoted to policy issues such as ethical colonial politics, development cooperation and the new health care system in which Christian Democracy played a significant role.

The Canon also pauses to look at reports that were a determining factor for Christian Democracy, such as Grondslag en karakter (1966) (Fundamentals and Character) and Nieuwe wegen, vaste waarden (1995) (New roads, firm values). The Canon concludes with the formation conference of October 2010.

The Canon was edited by Raymond Gradus (Director of the Research Institute of the CDA), George Harinck (Professor of History at the VU University Amsterdam), Alexander van Kessel (researcher at the Centre for Parliamentary History) and myself, among others. A reading committee, consisting of Carla van Baalen (Professor of Parliamentary History at Radboud University Nijmegen), Arie Oostlander (former director of the Research Institute of the CDA) and Gerrit Voerman (Professor in Development and Functioning of the Dutch and European political party systems at Groningen University), read through the draft and provided expert commentary on its content.

The English language version of the Canon, of which only a limited number of copies is available, can be ordered for the amount of 20 Euro (excluding shipping costs) by sending an email to kamps.wi@cda.nl.